![]() The oneness that shines with self-authenticating glory for the world to see is union with the Father and the Son so that the glory of the Father and the Son is part of our lives. This is vastly more - deeply more - than being related through a common organization. Note the witness to the world is that the disciples are in the Father and the Son so that the world might believe. “I ask that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me” (John 17:21). Jesus’s famous statements in John 17 are rooted in the profound spiritual unity between the Father and the Son, and with those whom God has chosen out of the world (John 17:6). “Christian unity includes affectionate love, not just sacrifice for those you don’t like.” By this all people will know that you are my disciples, if you have love for one another” (John 13:34–35). “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. The apostle John makes the first of these most clear. Spirit-rooted, Christ-manifesting, truth-cherishing, humbly-loving unity is designed by God to have at least two aims: a witness to the world, and an acclamation of the glory of God. sympathy, brotherly love, a tender heart, and a humble mind” (1 Peter 3:8). “Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart” (1 Peter 1:22). ![]() “Love one another with brotherly affection” (Romans 12:10). We are to have affection for those who are our family in Christ. It includes affectionate love, not just sacrifice for those you don’t like. But, as difficult as it is for diverse people, the experience of Christian unity is more than that. To be sure, unifying love in the body of Christ includes a rugged commitment to do good for the family of God whether you feel like it or not (Galatians 6:10). grant you to live in harmony with one another, in accord with Christ Jesus” (Romans 15:5). Everything is to “accord with Christ.” “May God. ![]() Paul piles up the words for common-mindedness in Philippians 2:2, “Complete my joy by being of the same mind, having the same love, being in full accord and of one mind” (see also Philippians 4:2). Of course, Christian unity is more than shared truth, but not less. In other words, the unity we pursue is unity in the truth. Paul says that pastors and teachers are to equip the saints “until we all attain to the unity of the faith and of the knowledge of the Son of God” (Ephesians 4:13). “In one Spirit we were all baptized into one body - Jews or Greeks, slaves or free - and all were made to drink of one Spirit” (1 Corinthians 12:13). I take that to mean that the Holy Spirit is the great giver of unity. Paul tells us to “be eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:3). What Makes Unity Christian?Ĭhristian unity in the New Testament gets its goodness from a combination of its source, its views, its affections, and its aims. The unified vote of a mainline Protestant denomination to bless forbidden sexual acts is not a good unity. The unified vote fifty years ago in my home church in South Carolina to forbid blacks from attending services was not a good unity. Therefore, it is never enough to call Christians to have unity. But if Paul and Silas sing together in prison for Christ’s sake (Acts 16:25), this is a good unity. So if Herod and Pilate are unified by their common scorn for Jesus (Luke 23:12), this is not a good unity. Unity itself is neutral until it is given goodness or badness by something else. ![]() Unity among two or more people gets its virtue entirely from something else. ![]()
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